This edition contains the correspondence between Paul Tillich and his friend Fedor Stepun, a sociologist and philosopher of religion. Tillich and Stepun had been colleagues at Technische Universität Dresden in the mid 1920s. The correspondence covers the period between 1934 and 1964. The early letters address the situation in Germany during the onset of National Socialism: the so-called Röhm-Putsch, the Kirchenkampf, the institutional changes in the university system and, later, the dismissal of Stepun as professor in Dresden in 1937. After (...) a hiatus of several years, the correspondence continues in 1946. The correspondence shows the search for a new positioning in the postwar years, from the perspective of the émigré Paul Tillich and Stepun, the expert on Russia, who from Munich observed the political developments of the Cold War with great concern. Stepun consistently proves an acute critic of the political theologian Paul Tillich. In particular, Tillich's Christology and his program of religious socialism met with his friend's fierce criticism. (shrink)

Edited in this contribution are eighteen of August Tholuck's letters to Friedrich Lücke from 1827 to 1854, which were recently discovered in Göttingen's municipal archives. In addition, ten of Lücke's replies that were made available by the Franckesche Stiftungen in Halle now receive their necessary supplementation. In its introduction and critical commentary the paper focuses on and elucidates the exegesis of St John's Gospel, theological Hegelianism and Lücke's appointment from Göttingen to Halle in 1838.

This edition, which follows a paper on the relationship between Paul Tillich and Fritz Medicus, presents their till now largely unpublished correspondence. The letters are supplemented by other significant documents from the Andover-Harvard Theological Library, the Swiss Federal Institute of Technology Zurich, and the university archives of Jena and Halle.

This paper is concerned to take a closer look at the relations between Paul Tillich and Fritz Medicus, his philosophical teacher in Halle. The center of attention is on their orientation within neo-Kantianism and the Fichte and Schelling renaissance. A collection of letters and other documents reflects their involvement in events of contemporary history, their respective literary works, and an ongoing friendship.

This edition makes available the correspondence between Paul Tillich and his friend, the philosopher Richard Kroner, who were colleagues at the Technische Universität Dresden from the winter semester of 1925/26. They were to meet again in New York after Tillich's emigration to the United States in 1933, and Kroner's six years later. In 1941 Tillich was able to secure Kroner a visiting lecturer position at Union Theological Seminary. The exchange of letters, which also includes contributions from their wives Hannah Tillich (...) and Alice Kroner, covers the period from 1942 to 1964. It offers a remarkable account of the struggle for self-assertion and reorientation of two very different personalities who escaped the destructive will of the National Socialists. While Kroner and Tillich shared an enthusiasm for the philosophical legacy of German Idealism, they expressed it very differently in their respective works. (shrink)

This edition of till now largely unpublished correspondence between Paul Tillich and Dolf Sternberger dates from late 1933 until Tillich's death. The writer, essayist, journalist, and political scientist Sternberger was one of Tillich's most important students. In 1932, he was awarded a doctorate for his thesis on Martin Heidegger's notion of death. Until 1943, he worked for the „Frankfurter Zeitung“ and started to pursue an academic career after World War II. Despite their divergent paths through life, Sternberger and Tillich always (...) maintained a close relationship. (shrink)

The contribution takes a closer look at the relations between Hannah Arendt and Paul Tillich, and focuses on the controversy surrounding Emil Ludwig's ideas on a possible ‘re-education’ of postwar Germany which was published mainly in the New York journal Aufbau of 1942. The letters and other documents used from 1942 to 1965 also shed light on the personal life and work of those embroiled in this dispute, as well as their involvement in the public discussions of their day.

This edition presents the hitherto largely unpublished correspondence between Hannah Arendt and Paul Tillich, and is supplemented by further important documents, taken from the Andover-Harvard Theological Library, the Library of Congress in Washington and the New York Public Library. This is the first time these documents have been published in full.

In Göttingen, an extensive part of the unpublished works of Friedrich Lücke, the most important of Schleiermacher's scholars, has been made available to the public. Until now, the documents, consisting of letters, were thought to have gone missing. By focusing on several passages that are relevant to the reception of Schleiermacher, the following article affords a glance into the recently found records which are of great import for the history of theology and other academic disciplines. Included is also an annotated (...) edition of two individual letters. (shrink)

The subject matter of this article is the right to health as one of the moral rights granted to all human beings. In the first part, I provide an overview of selected international documents that consider health a human right and, in the second part, I investigate the most significant commentaries on these documents. Accordingly, I attempt to bring out and arrange in an order the main ethical claims contained in these documents and commentaries, discussing such issues as the kinds (...) of rights related to health, the conditions of access to health-related goods or the duties of the states implicated by the right to health. (shrink)

Cette monumentale bibliographie, commencée en 1975, ne peut que forcer l’admiration. Offrant pour la première fois une description détaillée et systématique de toutes les éditions et traductions des œuvres de Locke entre 1654 et 1800, elle sera désormais incontournable pour tout travail sérieux sur l’histoire de la pensée du philosophe anglais. Christophersen, dont la bibliographie est restée pendant presque soixante ans la référence principale, avait bien compris la nécessité de faire un travail plus complet et plus systématique que le (...) sien, et appelant de ses vœux «a better qualified scholar», il précisait l’importance d’une telle entreprise. (shrink)